Against Catiline, Third Speech
In Catilinam III
Headnote
The third Catilinarian, delivered to the people in the Forum on the evening of 3 December 63 BC — the day on which the conspiracy was at last manifestly caught. The narrative is the most dramatic in the corpus: through the Allobrogan envoys, who had been approached by the conspirators with proposals for a Gallic rising, Cicero had laid an ambush at the Mulvian Bridge. The praetors Lucius Flaccus and Gaius Pomptinus, posted in two parts on either side of the Tiber, intercepted the envoys’ party near dawn; the letters from Lentulus, Cethegus, Statilius, and Gabinius to the Allobrogan senate and to Catiline were taken with the seals unbroken. Brought before the Senate that morning, the conspirators were confronted with their own seals and hands and confessed in turn. Lentulus, the urban praetor and self-proclaimed third Cornelius (after Cinna and Sulla) fated to rule, broke down when shown the seal that bore the image of his grandfather. Gaius Cethegus, when his cache of swords and daggers was produced, claimed at first to be a fancier of fine ironwork, then fell silent. The Senate decreed custody for the nine principal conspirators; Lentulus, who had to abdicate his praetorship before he could be held, did so. Cicero received the first supplicatio togato — thanksgiving to the gods in the name of a togate citizen, not a general — in the recorded history of the city: “because I had freed the city from fires, the citizens from slaughter, Italy from war.”
Cicero’s narrative occupies more than half the speech. The closing third develops two themes. The first is the role of the immortal gods: the lightning-strikes and earthquakes under Cotta and Torquatus, and the haruspices’ instruction to remake the statue of Jupiter on the Capitoline larger and turned to the east — which statue, set up that very morning by coincidence as the conspirators were being marched in chains across the Forum to the temple of Concord, faced its own discovery. “He, he, Jupiter resisted; he willed the Capitoline, he these temples, he the entire city, he you all, to be safe.” The second is the meditation on what Cicero has done in comparison with previous civil dissensions: Sulpicius and Marius, Octavius and Cinna, Lepidus and Catulus — all those wished only to alter the commonwealth, not destroy it; this conspiracy alone willed the extinction of the city itself, and was conquered “without slaughter, without blood, without an army, without battle” — by a togate consul. The closing pivot looks ahead, in hope and in foreboding, to the future of the man who saved the city: he will live with those whom he has conquered. The Fourth Catilinarian, two days later, debates what to do with the prisoners.